
by MASTERSEGARRA
If Chapter One of the Tao Te Ching teaches us that the Way cannot be named, and Chapter Two reveals that all things exist through balance, Chapter Three confronts one of the greatest threats to any martial art: unchecked desire.
Grandmaster Hwang Kee lived through eras where ambition, nationalism, and ego fractured societies. He understood that without inner discipline, even a beautiful art could drift away from its purpose.
Chapter Three is a warning—and a guide.
不尚贤,使民不争
不贵难得之货,使民不为盗
不见可欲,使民心不乱
是以圣人之治
虚其心
实其腹
弱其志
强其骨
常使民无知无欲
使夫智者不敢为也
为无为
则无不治
Do not exalt the worthy,
and people will not compete.
Do not prize rare possessions,
and people will not steal.
Do not display what is desirable,
and people’s hearts will not be disturbed.
Therefore the sage governs by:
Emptying the mind,
Filling the body,
Softening ambition,
Strengthening the bones.
He keeps people free from excess knowledge and desire,
So the clever dare not act.
By practicing non-forcing,
Everything falls into harmony.
This chapter speaks directly to rank obsession, comparison culture, and external validation—all of which can quietly corrode martial arts communities.
Tang Soo Do was never meant to be:
Hwang Kee consistently warned that when desire overtakes discipline, the art weakens.
“Do not exalt the worthy, and people will not compete.”
When rank is over-celebrated, comparison follows. Comparison breeds resentment, insecurity, and division.
Practical application:
A healthy dojang produces strong people, not just high ranks.
“Do not display what is desirable, and hearts will not be disturbed.”
Flashy techniques, constant novelty, and exaggerated promises distract from fundamentals.
In training:
Hwang Kee emphasized that true depth reveals itself over time, not through spectacle. Imagine winning a tournament and then flaunting your trophy in front of everyone. That would ‘disturb’ them and create animosity. When Master Bill Weber and I won third place in Masters demonstrations at the National Tournament. We gave our trophy to KJN Andy Ahpo in appreciation of his guidance and support. We did not need to go home with the trophy. Enjoying the event, doing our best and supporting our art was reward enough.
“Empty the mind. Fill the body.”
This is a direct blueprint for Tang Soo Do training.
Empty the mind:
Fill the body:
A calm mind in a strong body creates natural confidence.
“Soften ambition. Strengthen the bones.”
Ambition is not evil—but unchecked ambition leads to shortcuts, injury, and ego.
Practical application:
Strong bones represent fundamentals, structure, and discipline—the unseen framework of real skill.
“By practicing non-forcing, everything falls into harmony.”
This does not mean doing nothing. It means doing the right thing at the right time, without excess tension.
In the dojang:
In daily life:
This is Wu Wei (Mu-wi 무위)—effortless effectiveness.
무 (無) = without, non-, absence of
위 (爲) = action, doing, forcing
So 무위 (無爲) literally means:
“Non-forcing action”
“Action without strain or interference”
We live in a culture that rewards:
Chapter Three reminds the Tang Soo Do practitioner that simplicity is not weakness—it is clarity.
The strongest warrior is not the most decorated,
But the most grounded.
The most effective leader is not the loudest,
But the most aligned.
Chapter Four will explore emptiness, usefulness, and humility, and why what appears empty is often what holds the greatest value—both in Tang Soo Do and in life.
For continued study of Tang Soo Do philosophy, history, and applied wisdom, visit:
👉 http://tangsoodoresource.com/