
by MASTERSEGARRA
If Chapter One of the Tao Te Ching teaches us that the Way cannot be forced or fully named, Chapter Two shows us how the Way reveals itself—through contrast.
Grandmaster Hwang Kee understood this deeply. Tang Soo Do was never designed as a system of extremes. It is not hard versus soft, fast versus slow, or offense versus defense—but the intelligent balance of all opposites.
Chapter Two explains why.
天下皆知美之为美,斯恶已
皆知善之为善,斯不善已
故有无相生
难易相成
长短相形
高下相倾
音声相和
前后相随
是以圣人处无为之事
行不言之教
万物作而弗始
生而弗有
为而弗恃
功成而弗居
夫唯弗居
是以不去
When people see things as beautiful,
ugliness is created.
When people see things as good,
badness is created.
Being and non-being produce each other.
Difficult and easy complement each other.
Long and short define each other.
High and low depend on each other.
Sound and silence harmonize each other.
Before and after follow one another.
Therefore the sage acts without forcing,
teaches without words.
Things arise, yet he does not claim them.
He acts, yet does not rely on the act.
He completes his work, yet does not dwell on it.
Because he does not dwell on it,
it does not leave him.
Modern life—and modern martial arts—often fall into either/or thinking:
Chapter Two teaches that these divisions are false. Each quality only exists because of its opposite. To reject one is to weaken the other.
Tang Soo Do training is the physical expression of this truth.
“Difficult and easy complement each other.”
In Tang Soo Do:
Daily practice insight:
In life, the same applies:
“High and low depend on each other.”
Without beginners, there are no seniors. Without humility, rank becomes hollow. This is a key point in saying ‘Gamsamnida’ which is often misunderstood as ‘Thank you’ but actually translates to ‘I am grateful for you’. When we say that to each other in Tang Soo Do we are expressing gratitude.
Practical application:
Hwang Kee often reminded practitioners that rank does not elevate the person—character does.
“Sound and silence harmonize each other.”
In hyung, the pauses matter as much as the strikes. In sparring, restraint matters as much as speed.
Daily training habit:
In daily life:
“The sage acts without forcing, teaches without words.”
True leadership in Tang Soo Do is in actions not commands. Students learn more from how you stand, breathe, and treat others than from what you say.
Practical leadership principle:
This applies equally to:
“He completes his work, yet does not dwell on it.”
One of the most overlooked lessons in martial arts is not clinging to success.
In training:
In life:
When you stop clinging, your work stays with you.
We live in a time of extremes:
Chapter Two reminds the Tang Soo Do practitioner that wisdom lives in the middle.
Not neutral.
Not passive.
But balanced.
The Warrior-Scholar understands:
This is not weakness.
It is mastery.
Chapter Three will take us deeper into desire, ambition, and simplicity, and how Tang Soo Do practitioners can remain focused and disciplined without becoming rigid or obsessive.
To continue your study of Tang Soo Do philosophy, history, and applied wisdom, visit: